{"id":761,"date":"2026-10-14T00:34:17","date_gmt":"2026-10-14T00:34:17","guid":{"rendered":"https:\/\/tetkhucute.disanphivatthe.vn\/?p=761"},"modified":"2026-10-14T00:36:11","modified_gmt":"2026-10-14T00:36:11","slug":"the-final-day-of-khu-cu-te-new-year","status":"publish","type":"post","link":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/en\/2026\/10\/14\/the-final-day-of-khu-cu-te-new-year\/","title":{"rendered":"The Final Day of Khu C\u00f9 T\u00ea New Year"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"761\" class=\"elementor elementor-761\">\n\t\t\t\t<div class=\"elementor-element elementor-element-49ffb66b e-flex e-con-boxed e-con e-parent\" data-id=\"49ffb66b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3dd1ac65 elementor-widget elementor-widget-text-editor\" data-id=\"3dd1ac65\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>On the final day of the New Year celebration, villagers gather in an open area where the communal Khu C\u00f9 T\u00ea House is located to perform the drum ritual, marking the farewell to the ancestors as they return to the spiritual world. This communal house was built many generations ago. It has eight wooden pillars, a two-sloped roof, and a raised floor. Inside the house is a wooden tray on which a buffalo skull and buffalo horns are placed. According to La Ch\u00ed beliefs, the Khu C\u00f9 T\u00ea House is a sacred place, and no one is permitted to damage or destroy it.<\/p><p>On the last day of the festival, the farewell ritual takes place from midday until approximately 3:00 p.m., regardless of weather conditions. The ceremony is held outdoors beside the communal house. M\u1ed5 C\u00f3c (the chief ritual officiant) and the So V\u00e9 (ritual assistants) arrange the prepared offerings on the ground and recite prayers to bid farewell to the ancestors, guiding their spirits back to the other world.<\/p><p>Following the ritual prayers, M\u1ed5 C\u00f3c and the So V\u00e9 perform ceremonial dances accompanied by traditional drumming. When the drumming concludes, the ritual offerings \u2013 including rice wine, meat, and sticky rice \u2013 brought by the ritual specialists of each clan are shared among everyone attending the ceremony. During the communal feast, the festive atmosphere is further enlivened by antiphonal folk singing performed by a men\u2019s team and a women\u2019s team.<\/p><p>Each team consists of two performers, including one young adult and one middle-aged participant. The male singers symbolize the people who remain in B\u1ea3n D\u00edu Village, while the female singers represent those who have returned home from distant places to celebrate the New Year. Each side performs approximately three songs in response to the other, expressing the emotions, affection, and longing of those returning to their homeland for the festival. At approximately 5:00 p.m.\u00a0the farewell ceremony officially concludes.<\/p><p>Figure 1. Preparations for the Final-Day Ritual<\/p><p>During the days of the Khu C\u00f9 T\u00ea celebration, members of each clan are free to play gongs and drums as part of the ritual festivities. However, once the festival has concluded, the La Ch\u00ed refrain from playing these instruments because the sound of the gongs and drums is believed to symbolize an invitation for the ancestors to return to the world of the living. According to traditional belief, repeatedly calling the ancestral spirits back would prevent them from resting peacefully in the spiritual realm. Moreover, community members are not in a position to organize such elaborate rituals at times other than the seventh lunar month, when the Khu C\u00f9 T\u00ea ceremony is traditionally held.<\/p><p>Figure 2. Gong and Drum Performance during the Khu C\u00f9 T\u00ea Ritual<\/p><p>Furthermore, the La Ch\u00ed believe that when the ancestral spirits are invited back to the human world, malevolent spirits may also follow them, bringing harm to the health of community members and threatening agricultural production. In such circumstances, additional buffaloes would have to be sacrificed in further rituals to appease the ancestors, resulting in considerable expenditures of time and resources. This would also prolong the already lengthy New Year celebration and interfere with agricultural activities.<\/p><p><em>(Source: Dossier of the Khu C\u00f9 T\u00ea Ritual)<\/em><\/p><p>\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7c68b3f e-flex e-con-boxed e-con e-parent\" data-id=\"7c68b3f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>On the final day of the New Year celebration, villagers gather in an open area where the communal Khu C\u00f9 T\u00ea House is located to perform the drum ritual, marking &#8230; <a href=\"https:\/\/tetkct.disanphivatthe.vn\/index.php\/en\/2026\/10\/14\/the-final-day-of-khu-cu-te-new-year\/\" class=\"more-link\">Read More<span class=\"screen-reader-text\"> &#8220;The Final Day of Khu C\u00f9 T\u00ea New Year&#8221;<\/span> &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","beyondwords_generate_audio":"","beyondwords_project_id":"","beyondwords_content_id":"","beyondwords_integration_method":"rest-api","beyondwords_language_code":"","beyondwords_language_id":"","beyondwords_body_voice_id":"","beyondwords_delete_content":"","beyondwords_source":"","beyondwords_output":"","beyondwords_script_template_id":"","beyondwords_video_template_id":"","beyondwords_video_size":"","beyondwords_embed":"","beyondwords_podcast_id":"","speechkit_generate_audio":"","speechkit_project_id":"","speechkit_podcast_id":""},"categories":[1],"tags":[],"class_list":["post-761","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/posts\/761","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/comments?post=761"}],"version-history":[{"count":4,"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/posts\/761\/revisions"}],"predecessor-version":[{"id":765,"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/posts\/761\/revisions\/765"}],"wp:attachment":[{"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/media?parent=761"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/categories?post=761"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tetkct.disanphivatthe.vn\/index.php\/wp-json\/wp\/v2\/tags?post=761"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}